Divisions of origin

Divisions of origin (yakuza)

Despite uncertainty about the single origin of Yakuza organizations, most modern Yakuza derive from two classifications which emerged in the mid-Edo Period: tekiya, those who primarily peddled illicit, stolen or shoddy goods; and bakuto, those who were involved in or participated in gambling.


Tekiya (peddlers) were considered one of the lowest of Edo castes. As they began to form organizations of their own, they took over some administrative duties relating to commerce, such as stall allocation and protection of their commercial activities. During Shinto festivals, these peddlers opened stalls and some members were hired to act as security. Each peddler paid rent in exchange for a stall assignment and protection during the fair.

The Edo government eventually formally recognized such tekiya organizations and granted the "oyabun" (servants) of tekiya a surname as well as permission to carry a sword. This was a major step forward for the traders, as formerly only samurai and noblemen were allowed to carry swords.


The Edo government eventually formally recognized such tekiya organizations and granted the "oyabun" (servants) of tekiya a surname as well as permission to carry a sword. This was a major step forward for the traders, as formerly only samurai and noblemen were allowed to carry swords.

Bakuto (gamblers) had a much lower social standing even than traders, as gambling was illegal. Many small gambling houses cropped up in abandoned temples or shrines at the edge of towns and villages all over Japan. Most of these gambling houses ran loan sharking businesses for clients, and they usually maintained their own security personnel.

The places themselves, as well as the bakuto, were regarded with disdain by society at large, and much of the undesirable image of the yakuza originates from bakuto; This includes the name "yakuza" itself.

Because of the economic situation during the mid-period and the predominance of the merchant class, developing Yakuza groups were composed of misfits and delinquents that had joined or formed Yakuza groups to extort customers in local markets by selling fake or shoddy goods.

The roots of the Yakuza can still be seen today in initiation ceremonies, which incorporate tekiya or bakuto rituals. Although the modern yakuza has diversified, some gangs still identify with one group or the other; For example, a gang whose primary source of income is illegal gambling may refer to themselves as bakuto.

Yakuza Tattoos

It's usual within yakuza circuits to tattoo themselves, usually is it their clan's badges that they have all over their body. The origin of the yakuza tattoo comes from the Bakuto. They usually tattooed a black ring around the arm for each crime they committed. Finally it became a symbol of strength. It can take over 100 hours to do an entire back tattoo. The tattoo was to illustrate you were unwilling to accommodate yourself to societies rules and norms. Now is it to illustrate your clan affiliations.




Japan's Yakuza have been known for their full body tattoos. During initiation, men receive intricate tattoos that can often take more than two years to complete from start to finish.




"Irezumi" is the art of tattooing in Japan. The word means "insertion of ink." Irezumi can be used either as an adjective or a noun, and can be used to refer to a tattoo artist, the person who gets the tattoo, or the actual design

YAKUZA TATTOS ORGINAL

It's usual within yakuza circuits to tattoo themselves, usually is it their clan's badges that they have all over their body. The origin of the yakuza tattoo comes from the Bakuto. They usually tattooed a black ring around the arm for each crime they committed. Finally it became a symbol of strength. It can take over 100 hours to do an entire back tattoo. The tattoo was to illustrate you were unwilling to accommodate yourself to societies rules and norms. Now is it to illustrate your clan affiliations.

Japan's Yakuza have been known for their full body tattoos. During initiation, men receive intricate tattoos that can often take more than two years to complete from start to finish.

"Irezumi" is the art of tattooing in Japan. The word means "insertion of ink." Irezumi can be used either as an adjective or a noun, and can be used to refer to a tattoo artist, the person who gets the tattoo, or the actual design

Origins History yakuza

The term "Yakuza" literally derives from beginnings of the traditional words "Yattsu (Eight)", "Ku (Nine)" and "Za (Three)" based on the worst hand attainable in the Japanese card game Oicho-Kabu, where the 3 numbers are added to 20 and the last digit is taken as the score, zero, similar to the western game baccarat. Although there is a misconception that the name refers to bad luck, the term "Ya Ku Za" is a literal interpretation from the game which means "good for nothing" or "a bad hand" and is used with reference to their precedence and contribution within Japanese society


Despite their notoriety in modern Japan, the precise origin of the Yakuza is still somewhat the subject of debate. The first historical interpretation of their derivation is from the hatamoto-yakko or Kabuki-mono of the 17th century Genroku Era, who were derivative classes of the low-rank hatamoto, which resembled a quarter of the shogun


Other theories, suggested by the Yakuza members themselves claim their origins are from the machi-yokko, who policed villages by protecting them from the hatamoto-yakko that tried to steal from them, despite them being outmatched by the Hatamoto-yakko in training and strength. Despite their shortcomings, the machi-yakko were regarded as folk heroes similar to those in the stories of Robin hood, with some groups being made the feature of plays and dramas. The derivation from the hatamoto-yakko or Kabuki-mono known for their adoption of strange hair styles and outrageous dress manner refers to a relevant era of the Genroku Period in which kabuki plays, and onnagata were prominent.


Despite the different groups, the majority of the events which led to their inception occurred during the Edo period. As peacetime brought about by the destruction of the Totoyomi Clan ensured the Tokugawa shogunate's role of maintaining peace, shogun retainers were no longer required in their role as soldiers and moved from their own catchment areas to live in feudal castles where their income was determined by their daimyō.


Due to the isolation of Japan and restriction of foreign trade, Japan's agricultural production and domestic trade greatly improved which resulted in the increase of power in the merchant class and the financial dependency of the samurai upon them -- samurai retainers were paid with rice by their daimyō, and then sold in markets as a means of generating their salary.


As natural disasters, famine and tax increases led to the destabilization of the social hierarchy and the decline of morals due to public dissatisfaction with the government, factions of wayward, leaderless samurai known as ronin began to focus their attention from community service towards generating money through theft and violence towards smaller mercantile villages with disparate policing and little feudal control as they presented less-dangerous means of achieving iniquitous money. However, Yakuza that claim origin from the machi-yakko refute their origins from the hatamoto-yakko due to its association with thievery, which is supposedly unpracticed amongst modern Yakuza.


In larger towns, several of these groups often existed simultaneously, and they often fought for territory, money and influence much like modern gangs, disregarding any civilians caught in the crossfire. Again, this is the origin of a popular theme of Japanese film and television, made famous in the West by an Akira Kurosawa film called Yojimbo in which a wandering ronin sets two such gangs against each other and eventually destroys them. Yakuza derived some practices from both machi-yakko and kabukimono. Their protection rackets can be seen as originating from machi-yakko, but their more colorful fashion and language are derived from the kabukimono tradition.

Divisions of origin

Despite uncertainty about the single origin of Yakuza organizations, most modern Yakuza derive from two classifications which emerged in the mid-Edo Period: tekiya, those who primarily peddled illicit, stolen or shoddy goods; and bakuto, those who were involved in or participated in gambling





Tekiya (peddlers) were considered one of the lowest of Edo castes. As they began to form organizations of their own, they took over some administrative duties relating to commerce, such as stall allocation and protection of their commercial activities. During Shinto festivals, these peddlers opened stalls and some members were hired to act as security. Each peddler paid rent in exchange for a stall assignment and protection during the fair. The Edo government eventually formally recognized such tekiya organizations and granted the "oyabun" (servants) of tekiya a surname as well as permission to carry a sword. This was a major step forward for the traders, as formerly only samurai and noblemen were allowed to carry swords.





Bakuto (gamblers) had a much lower social standing even than traders, as gambling was illegal. Many small gambling houses cropped up in abandoned temples or shrines at the edge of towns and villages all over Japan. Most of these gambling houses ran loan sharking businesses for clients, and they usually maintained their own security personnel. The places themselves, as well as the bakuto, were regarded with disdain by society at large, and much of the undesirable image of the yakuza originates from bakuto; This includes the name "yakuza" itself.




Because of the economic situation during the mid-period and the predominance of the merchant class, developing Yakuza groups were composed of misfits and delinquents that had joined or formed Yakuza groups to extort customers in local markets by selling fake or shoddy goods. The roots of the Yakuza can still be seen today in initiation ceremonies, which incorporate tekiya or bakuto rituals. Although the modern yakuza has diversified, some gangs still identify with one group or the other; For example, a gang whose primary source of income is illegal gambling may refer to themselves as bakuto.

Post-War Yakuza: Gurentai

As Japan began to industrialize and urbanization got underway, a third group of yakuza called gurentai (??) began to emerge (though the name gurentai was not given until after World War II). Whether they fall into the traditional definition of yakuza is still open to debate, but they certainly gave birth to another kind of yakuza, the bōryokudan (violence group). In short, a gurentai is a gang in a much more traditional sense, a group of young unruly thugs who peddle their violence for profit. They often engaged in the suppression of unions and other workers' organizations and such activities brought them much closer to the conservative elements of the Japanese power structure. During the militarisation of Japan, some of them became the militant wing of Japanese politics known as uyoku (right wing, ??), i.e. ultra-nationalists.



Unlike more traditional yakuza, uyoku did not maintain territories—they leveraged their violence for political gain. The most famous group before World War II was the Kokuryū-kai (??), or Black Dragon Society. The Kokuryu-kai was a secret ultra-nationalist umbrella organization whose membership was composed of government officials and military officers as well as many martial artists and members of the Japanese underworld who engaged in political terrorism and assassination. They also provided espionage services for the Japanese colonial government. Kokuryū-kai engaged in contraband operations including the Chinese opium trade, as well as prostitution and gambling overseas which provided them with funds as well as information



During the post-War rationing, the yakuza controlled the black market much in line with traditional tekiya operations. At the same time, they also moved into controlling major sea ports as well as the entertainment industry. The biggest yakuza umbrella group, the Yamaguchi-gumi, emerged in the Kansai region, which had a large entertainment industry in the city of Osaka as well as a major sea port in Kobe. American occupation forces fought against them in vain and conceded defeat in 1950. Yakuza also adapted to a more western style, including wearing clothing reminiscent of US gangsters, and began to use firearms. At this point, tekiya and bakuto no longer confined themselves to their traditional activities and expanded into any venture they found profitable. At the same time gurentai began to adopt traditional roles of tekiya and bakuto. They also began to feud among themselves, jockeying for power and prestige.




In the 1960s, Yoshio Kodama, an ex-nationalist, began to negotiate treaties with various groups, first with the Yamaguchi-gumi of Kazuo Taoka and Tōsei-kai of Hisayuki Machii and eventually with the Inagawa-kai. Fights between individual gangs, however, are ongoing.

The Korean Yakuza

are a prominent part of yakuza, despite the fact that Koreans suffer discrimination in Japanese society. Although Japanese-born people of Korean ancestry are a significant segment of the Japanese population, they are still considered resident aliens. But Koreans, who are often shunned in legitimate trades, are embraced by the Japanese yakuza precisely because they fit the group's "outsider" image. The man who paved the way for Koreans in Japanese organized crime was the Korean yakuza godfather Hisayuki Machii.

Born Chong Gwon Yong in 1923 in Japanese-occupied Korea, Machii was an ambitious street hood who saw opportunity in Japan and seized it. After the Japanese surrender, Machii worked with the United States Counter Intelligence Corps, which valued his staunch anti-communist beliefs. While leaders of the Japanese yakuza were imprisoned or under close scrutiny by the American occupying forces, the Korean yakuza were free to take over the lucrative black markets. But rather than trying to rival the Japanese godfathers, Machii made alliances with them, and throughout his career, he remained close to both Kodama and Taoka.

In 1948 Machii established the Tosei-kai (Voice of the East Gang) and soon took over Tokyo's Ginza district, the Times Square of Japan's capital. The Tosei-kai became so powerful in Tokyo that they were known as the "Ginza police," and even the Yamaguchi-gumi's all-powerful Taoka had to cut a deal with Machii to allow that group to operate in Tokyo. Machii's vast empire included tourism, entertainment, bars and restaurants, prostitution, and oil importing. He and Kodama made a fortune on real estate investments alone. More importantly, he brokered deals between the Korean government and the yakuza that allowed Japanese criminals to set up rackets in Korea, a country that had been victimized by the Japanese for many years. Thanks to Machii, Korea became the yakuza's home away from home. Befitting his role as fixer between the underworlds of both countries, Machii was allowed to acquire the largest ferry service between Shimanoseki, Japan, and Pusan, South Korea—the shortest route between the two countries.

In the mid-1960s, pressure from the police forced Machii to officially disband the Tosei-kai. He formed two supposedly legitimate organizations around this time, the Toa Sogo Kigyo (East Asia Enterprises Company) and Toa Yuai Jigyo Kumiai (East Asia Friendship Enterprises Association), which became fronts for his criminal activities. He was widely believed to have helped the Korean Central Intelligence Agency kidnap then-leading Korean opposition leader Kim Dae Jung from a Tokyo hotel (see kidnapping of Kim Dae-Jung). Kim was whisked out to sea where he was bound, gagged, blindfolded and fitted with weights so that his body would never surface. The execution by drowning was abruptly cancelled when aircraft buzzed the ship, and Kim was mysteriously delivered to his neighborhood in Seoul. American intervention is said to have saved his life. A police investigation revealed that Machii's people had rented every other room on the floor of the hotel where Kim had been staying, but Machii was never charged with any crime in connection with kidnapping. Machii "retired" in his 80s and was frequently seen vacationing in Hawaii. He later died on September 14, 2002.

Also, Tokutaro Takayama was the kaicho of the Fourth Aizukotetsu yakuza gang. An ethnic Korean, he rose to power as the head of the Kyoto-based gang until his retirement in the 1990s.